Categories
life

Happy Birthday to the B

Yesterday was my mother-in-law’s birthday. As I type this, her husband is preparing a pandemic-style, blow-out, surprise birthday party for her at their home in suburban Chicago, to take place later this evening.

My mother-in-law has three daughters. One (my wife) lives here in Vermont. Another (the youngest) lives high in the Adirondacks with her partner. The other (the oldest) lives with her husband, daughters, and stepchildren about 400 yards (as the crow flies) from my mother-in-law’s house.

This pandemic surprise party will involve a three-plus-hour Zoom call that will bring in guests from the northeastern and southwestern United States. The daughter who lives nearby, plus her family, plus my mother-in-law’s two stepchildren and their partners, plus some old friends who live in the area — all will attend the party in person.

My stepfather-in-law has been working hard to pull the party together. He’s hired a DJ to set up in their home. He’s coordinated to get my mother-in-law out of the house. He’s attempted to get President Barack Obama to make a cameo appearance (his aunt is a member of the Illinois delegation to United States House of Representatives), and while I doubt he’ll be successful, I wouldn’t put it past him to hire a look-a-like or someone just as surprising and as interesting. He’s been texting with his stepdaughters and their partners, plus his son and daughter for weeks now, trying to make sure everyone understands how important this party is to his wife.

Three days ago, my sister-in-law who lives in the Adirondacks informed all of us via text that something had come up at her work and she wouldn’t be able to attend the surprise party. She asked if my stepfather-in-law could change the date.

He agreed: “Plug in next Friday at 7 and wait for us. The rest of us will be partying this Saturday.”

She replied, “Ok well sorry I can’t be there / Yup really really sorry…”

Meanwhile, my sister-in-law texted her two sisters that she was just fucking with him; she would, in fact, be on the Zoom call. After keeping up the charade for two days, she received this suggestion from my stepfather-in-law: “how about getting dizzy and collapsing at work or cutting off a finger and having to go home around 7:30ish?” 

Instead of doing either of those, she admitted to the prank.

He responded with, “I wasn’t kidding about cuttIng off a finger. Looove ya.”

Yesterday, my daughter received an early birthday present from my mother-in-law and her husband: a 24-volt Razor Pocket Mod Electric Scooter, an adorable, electric-powered moped that reaches a top speed of 15 miles per hour and is perfectly sized for an eight-year-old girl.

I unboxed it while she was at a friend’s house, installed the front wheel and handlebars on it, plugged it into a charger on the front porch, then called her home. My wife called my mother-in-law on FaceTime so she could watch my daughter discover the present.

My daughter came onto the porch, saw the electric scooter, and fell to her knees with tears in her eyes, crying to herself, “I’m so happy. I’m so happy. I’m so happy.”

My mother-in-law made that happen, and my stepfather-in-law busts his ass at work to help her make that happen.

Tonight, my beloved Celtics will be playing in Game 3 of the Eastern Conference Finals, the most important game this team has faced all year, and yet instead of cheering them on, I will gladly sit in front of our laptop for a three-hour Zoom call that celebrates the love we hold for my mother-in-law.

I love her and her husband with all my heart, and I respect the hell out of both of them. I make fun of them (only to their face), call them “Boomers” (only to their face), and bitch about being their tech support (only to their face), but I don’t want to imagine calling a different mother- and stepfather-in-law family.

Categories
asides

Political Violence is Coming

From U.S. democracy is at risk for political violence:

Political violence in democracies often seems spontaneous: an angry mob launching a pogrom, a lone shooter assassinating a president. But in fact, the crisis has usually been building for years, and the risk factors are well known. The United States is now walking the last steps on that path.

Categories
politics

Combining Reparations & Universal Basic Income

I believe the United States of America owes reparations to the descendants of the individuals who were kidnapped from their homeland, shipped across the Atlantic Ocean aboard slave ships (where an estimated 15% of prisoners died at sea), sold in flesh markets, beaten, tortured, raped, their children and parents and spouses ripped from their arms, their wombs turned into slave mills, and their descendants relegated to the lowest caste in American society for four-hundred years and counting.

I believe the United States of America owes reparations to the descendants of the individuals whose labor was stolen from them, whose right to own property was denied them, whose right to vote continues to be challenged by white-supremacist power brokers in the Republican party, whose right to healthcare continues to be withheld lest upper-caste doctors, pharmaceutical brokers, and insurance executives see their profits diminish, whose bodies continue to be objects of fear and scorn to publicly-funded security professionals, whose freedoms have been curtailed and whose ability to earn an honest income has been stolen by a prejudicial justice system, whose families have been broken by ghettoization, unjust imprisonment, untreated mental illness, and the need to self-medicate after a life of continuing, constant trauma caused by nothing more than their subordinate role in the caste hierarchy.

I do not know how to determine which living individuals in the United States deserve to be the recipient of these reparations, nor do I know how the cost of reparations could be funded, but I believe the bill is long past due.

H.R. 40: An Attempt to Make Congress Deal with the Question of Reparations

In June 2019, the U.S. House of Representatives held a hearing on H.R. 40, which is a bill named after the “forty acres and mule” promise made by General Sherman during the Civil War. H.R. 40 aims “to establish a commission to study and consider a national apology and proposal for reparations for the institution of slavery.”

The bill was originally introduced by Rep. John Conyers in 1989 and reintroduced by him every year until he left Congress in 2017. Rep. Conyers passed away in 2019 without ever getting the bill to a vote.

Rep. Sheila Jackson Lee took up Conyers’ cause last year and introduced it to the 116th Congress. The bill is now cosponsored by 154 other representatives, including every member of “The Squad” and my representative, Peter Welch, but not including a single Republican politician.

The Juneteenth hearing on H.R. 40 held in 2019 lasted three hours. If passed, the bill  would “authorize $12 million for a 13-member commission to study the effects of slavery and make recommendations to Congress.”

As of today, that Juneteenth hearing is the only action taken on the bill. It still sits in the House Judiciary Subcommittee on Constitution, Civil Rights, and Civil Liberties, waiting for a vote.

There is a version of H.R. 40 in the Senate as well. S. 1083 was introduced by Senator Cory Booker in April 2019 and cosponsored by 19 other senators, including my senator, Bernie Sanders, and again, not including a single Republican politician.

Neither H.R. 40 nor S. 1083 will move forward until Sen. Mitch McConnell’s leadership of the Senate is removed, which all good Americans hope will happen this November.

The Cost of Reparations

There is no consensus yet on the cost of the moral, physical, and financial debt accrued by the United States’ white-supremacist policies, but there have been plenty of proposals.

The Black Manifesto of 1969:  $500 million ($3.53 billion in 2020 dollars)

The Black Manifesto of the National Black Economic Conference of 1969 was penned by James Forman, an active member of the Student Nonviolent Coordinating Committee, a Black Panther, and a member of the League of Revolutionary Workers, as well as an author and professor.

The Black Manifesto demanded “white Christian Churches and Jewish Synagogues, which are part and parcel of the system of capitalism” pay $500 million to the estimated 30 million black people in the United States, or as Forman formulated it, “$15 a n****r.”

The NBEC manifesto called for the $500 million to be spent in the following ways:

  • $200 million for a Southern land bank for black people “who want to establish cooperative farms but have no funds”
  • $130 million for the creation of an all-black university in the South
  • $80 million for black-controlled media groups to be set up in New York, Los Angeles, Atlanta, and Detroit “as an alternative to the racist propaganda” and “the white-dominated and controlled” publishing, printing, and television fields
  • $40 million for the creation of research-skills centers that focus on “the problems of the black people” and communications-skill centers that teach community organization, movie-making, television-making, photography, radio, etc.
  • $20 million for a National Black Labor Strike and Defense Fund to protect black people who fight racist working conditions
  • $20 million for the establishment of the International Black Appeal, an organization committed to establishing cooperatives with African countries and African Liberation Movements, as well as the establishment of a Black Anti-Defamation League
  • $10 million to organize the recipients of welfare to advocate for their rights

The Roosevelt Institute Report of 2020: $12 trillion

Written by William Darity, Jr., a professor of Public Policy, African and African-American Studies, and Economics at Duke University, and A. Kirsten Mullen, a writer, folklorist, museum consultant, and lecturer on race, art, history, and politics, the Roosevelt Institute Report, titled Resurrecting the Promise of 40 Acres: The Imperative of Reparations for Black Americans, expands on the work the writers completed for a book on reparations.

Darity and Mullen contend that the United States government is “the culpable party” who must pay a debt worth $10-$12 trillion (in 2016 dollars) to “black American descendants of persons enslaved in the U.S,” a group whose number they estimate to be around 40 million Americans.

To qualify for reparations, an individual must have “self-identified as black, negro, or African-American on an official document—perhaps making public the self-report of their race on the U.S. census—for at least 12 years before the enactment” of reparations.

The claim anchors on General Sherman’s Civil War-era promise in Special Field Orders 15 to provide the former slaves of the South with “a plot of not more than forty acres of tillable ground” of confiscated Confederate land, but it does not rest on that claim. It brings into focus three eras for which reparations are due, each of which individually would make a compelling case, and as a group, are undeniable.

  1. The era of chattel slavery, which produced white supremacy in the U.S.
  2. The era of Jim Crow, which created an American-style apartheid
  3. The era following the Civil Rights Act of 1964, which continues to include mass incarceration; police brutality and murder; discrimination in employment, housing, and credit; and “the immense black-white wealth disparity.”

The $10-$12 trillion figure is based on closing the gap in the black-white (pre-tax) wealth differential (though don’t ask me to explain the math).

With that being said, they argue that however the figure is calculated, “the racial wealth gap is the economic measure that best captures the cumulative effects of the full trajectory of American white supremacy from slavery to the present,” and the final tally ought to be indexed to it.

The Unremunerated Labor Formula of 2015: $14 trillion

In an article published in the journal Social Science Quarterly, Professor Thomas Craemer from the University of Connecticut placed a value on the unremunerative hours the slaves labored (18 hours a day in some instances) and multiplied it by historical free labor market wages, compounded by 3% interest. Craemer’s results ranged from $5.9 to $14.2 trillion (in 2009 dollars).

The amount, however, does not take into account the emotional and physical trauma suffered by the slaves or their descendants, the colonial era preceding the creation of the United States, the inequalities of the Jim Crow era (since his estimation ends with slavery), nor the inequalities following the Civil Rights era and continuing today.

The Minimum Wage Formula of 2018: $97 trillion

In the 2018 book, The Divide: Global Inequality from Conquest to Free Markets, Jason Hickel, an economic anthropologist with the London School of Economics, goes further than Craemer’s formula by including the colonial era in his estimate of unremunerated labor.

He writes that “the United States alone benefited from a total of 222,505,049 hours of forced labor between 1619 and the abolition of slavery in 1865. Valued at the US minimum wage, with a modest rate of interest, that is worth $97 trillion today.”

Like Craemer’s formula, however, Hickel does not take into account anything that happened following President Lincoln’s Emancipation Proclamation.

The Asheville Resolution of 2020: ~$10 trillion

On July 14th of this year, the City of Asheville, North Carolina, unanimously passed a resolution “Supporting Reparations for Black Asheville.” Along with apologizing for a variety of offenses against the city’s black residents going back to the time of lawful slavery, the resolution directs the City Manager “to establish a process within the next year to develop short, medium and long term recommendations to specifically address the creation of generational wealth and to boost economic mobility and opportunity in the black community.”

The resolution also calls for the creation of a commission to make recommendations, and it imagines (though does not require) the following solutions recommended by the commission:

  • increasing minority homeownership and access to other affordable housing
  • increasing minority business ownership and career opportunities
  • strategies to grow equity and generational wealth
  • closing the gaps in health care, education, employment, and pay
  • neighborhood safety and fairness within the criminal-justice system

It does not give a cost to these priorities or solutions, nor does it provide any direct funding to the commission, but if we extrapolate from its priorities and assign them to the country as a whole, we will probably end up at a figure similar to the ones above: somewhere around $10 trillion.

A Modest Proposal: Reparations as a Pilot Program for a Universal Basic Income

In this year’s Democratic primary, one of the “political outsider candidates” was businessperson Andrew Yang, whose major policy proposal was the creation of a Universal Basic Income (UBI) for every American. Yang envisioned a new entitlement program whereby each American citizen over the age of 18 receives a “Freedom Dividend” of $1,000 a month.

Yang’s rationale for establishing a UBI focuses on the economy’s shift to automation. Over four-million manufacturing jobs have been lost since 2015 due to automation, and “the smartest people in the world now predict that a third of all working Americans will lose their job to automation in the next 12 years.”

Yang’s Freedom Dividend hopes to cover the basic costs of living for most Americans. While $1,000 a month won’t cover everything (the average rent in the U.S., for example, is roughly $1,400/month), it would ease the paycheck-to-paycheck stress that forces Americans to allow their employers to exploit them.

The Cost of a UBI

The number of citizens over the age of 18 in the United States is roughly 255 million. At $12,000 per citizen, we’re talking a gross cost of roughly $3 trillion per year. The net cost, however, would be (according to some estimates) roughly $539 billion per year, or roughly 2.5% of the U.S.’s 2017 GDP.

But if we’re to reimagine reparations as a pilot proposal for UBI, we don’t want to do the math for every citizen. We want to do it for every black citizen. I don’t have a number for how many black Americans are above the age of 18 in the United States, but there are roughly 44 million black individuals in the country, which would give us a gross cost of roughly $529 billion per year. The net cost would be lower.

For comparison, the U.S. spends roughly $182 billion a year (2017) to support the nation’s mass incarceration policies.

How To Pay for a UBI

To pay for his proposal, Yang would like to add a Value-Added Tax (VAT) on the production of goods and services produced by American businesses. Every country in Europe already has a VAT, and 160 of 193 countries have one. He also adds that governments can’t tax the incomes of robots or software, so as automation increases, the country’s revenue from income taxes will decrease. A VAT, however, keeps the money flowing.

Yang estimates that the country could pay for a UBI through not just a VAT, but also a reduction in social-service expenditures (a citizen can choose the current array of social-service programs [welfare, food stamps, etc.] or the Freedom Dividend, but not both), a reduction in healthcare costs (since the dividend would be used to fund regular doctor visits), a reduction in prison costs (since people would be able to take better care of themselves, and thus not be forced into a life of crime), a growing economy (since every U.S. citizen over the age of 18 would have an extra $12,000 to spend each year), and changes to the tax system to draw in more money from top earners and big polluters.

Reparations As A UBI: ~$5 trillion over 10 years

Yang’s rationale for a UBI makes sense, and virtually every major Democratic politician (excluding V.P. Joe Biden, the party’s current standard-bearer) supports some version of either a UBI or a Federal Job Guarantee to offset the losses to automation and software. The same politicians (and still excluding V.P. Joe Biden) support some form of reparations.

The Democrats could combine these efforts to help reduce opposition to both UBI and reparations. If the Democrats take both houses of Congress and the White House in November, they should put forward a UBI pilot program that envisions paying black adults $1,000 a month and black minors $500 a month for the next ten years

Throughout the decade of reparations payments, researchers could study the effect of the UBI, and if it results in the rewards that Yang and other supporters predict (above and beyond the improvements in racial equity predicted by the supporters of reparations), Congress could use the data to inform the effort to pass a true Universal Basic Income for every American.

A cost of $5 trillion over 10 years (gross) is among the lowest proposals on the table. It would need to be accompanied by a national reckoning, apology, and truth-telling initiative to help Americans face our nation’s long history of institutionalized racism. This initiative would have costs of its own, but it would probably not exceed the $12 million requested by H.R. 40.

Combining UBI with reparations for slavery would allow the United States to (as a friend of mine likes to say) “feed two birds with one seed.” It won’t cure every ill facing the United States, but it will start to put the bloodiest stains of our nation’s past policies and actions behind us and urge us toward a better, more equitable future.

Categories
asides

Trump isn’t thinking. He’s selling.

From The Trump Era Sucks and Needs to be Over:

The question, “What is Trump thinking?” is the wrong one. He’s not thinking, he’s selling. What’s he selling? Whatever pops into his head. The beauty of politics from his point of view, compared to every other damn thing he’s sold in his life — steaks, ties, pillows, college degrees, chandeliers, hotels, condominiums, wine, eyeglasses, deodorant, perfume (SUCCESS by Trump!), mattresses, etc. — is that there’s no product. The pitch is the product, and you can give different pitches to different people and they all buy.

Categories
education life

An Open Letter to Raj Bhakta

 

To: Mr. Raj Bhakta
Re: Your Recent Purchase of Green Mountain College

My name is Kyle Callahan, and I am a homeowner in the village of Poultney.

I am also a 2006 alum and former writing adjunct with Green Mountain College. I met my wife on the campus, and after we graduated, she spent two years there as an AmeriCorps volunteer, helping the college connect with students and teachers in the local public schools.

Later, after we married under the tree where we met on campus, my wife took a position that allowed her to work with students in both our town’s public schools. I took a position at LiHigh School, the progressive independent-school about a quarter-mile east on Main Street from where you recently invested over $5 million.

We settled in Poultney not just because of the professional opportunities that opened up to us, but because we love this community. We love knowing the people who grow our food. We love the community engagement that gave rise to the Slate Valley Trails bike system, the local chapter of the Vermont Association of Snowmobile Trails, and the new REclaimED Maker Space. We love the community involvement on display at Chili Fest, Maple Fest, and our town-wide yard sales. We love the teachers and students we work with every day. We love sitting on our lawn chairs and watching our daughter run through our neighbors’ backyards with her friends.

This month marks our eighteenth year in Rutland County (fifteen of which were spent in Poultney) and our eighth year as homeowners in the village. My wife is now an English teacher in the middle school. Along with still teaching, I’m now the Operations Manager at LiHigh. Our young daughter is now a student in our public elementary school.

Vermont Public Radio reported that you “hope..to resurrect [on the GMC campus] a new kind of school that will benefit students and the local community.”

You’re quoted as saying, “It’ll probably be a work college.” The article continues, reporting that for you, “it can’t just be hands-on farm or tradecraft that’s taught[;] entrepreneurial skills [will be] equally crucial.”

According to the article, you admit your full vision for the campus is not quite clear: “the students of the college are part of the producing of the products that are growing from [Bhakta Farms], that we’re selling that they’re also learning how to sell. In turn…we’re…paying for their school.” 

In other words, an apprenticeship type of school where the students graduate as skilled professionals without any debt. 

The question, I guess, lies in what kinds of apprenticeships your new school will offer.

Clearly, you are a capitalist. Your vision seems to involve generating and selling agricultural products and using the profit to cover the cost of the free labor the students will provide in your agricultural fields and/or your sales and marketing division.

You’ll have to house the labor, educate and train the labor (ideally with skills that will carry over after they graduate), and cover the health and nutrition of the labor. But if the labor works as well as envisioned, your investment will pay off and each laborer will depart after however many years with the skills and credentials you promised, free at last, free at least, and ready to finally earn an income for their labor (assuming, of course, you don’t utilize financial incentives to increase the student’s output during their educational servitude). 

As a graduate of Green Mountain College in the years of its environmental mission, my guiding economic theories lean more towards the democratic-socialism side of the spectrum, but I’ve worked for capitalists my entire life, and I can appreciate the need to make your nut and still have some money to enjoy the finer things in life. From the photographs on your Bhakta Farms website and your interviews on YouTube, you seem well acquainted with the finer things in life (your current “not even a double-wide” trailer/office not included). 

A significant portion of Poultney residents, on the other hand, are not used to such things. According to the 2018-2019 Annual Statistical Report on Child Nutrition Programs from the Vermont Agency of Education (the latest year for which I could find data), over 46% of our elementary-school students and nearly 40% of our high-school students come from low-income families. Our median income, according to the U.S. Census, is $45,500 — which, for a family of four, qualifies them for reduced lunches at the school. This monthly income does not provide enough for food, rent/mortgage, electricity, oil, gas, auto repairs, medical bills, dental bills, clothing, Internet, etc., let alone a $250 bottle of fifty-year-old brandy.

Rutland County, as I’m sure you know, has also been devastated by the opioid epidemic, and we have reached that point in American history where the children of some of those addicts are in our school systems, not to mention the children of our county’s alcoholics, domestic abusers, and child abusers (emotional, verbal, physical, and sexual).

According to the 2017 Study Of Vermont State Funding For Special Education, the “increased demand and limited capacity for community-based mental health and social services has shifted responsibility for providing these services to schools. In the face of their own capacity limitations, schools have responded by either contracting with private providers or paying for students to attend special schools or programs outside the district.”

LiHigh, the school I labor for, is one of those special schools, so I have firsthand knowledge of how limited our community-based mental health and social services have become.

As you consider your vision for the former campus of Green Mountain College, I urge you to explore the “community school” model of education. Endorsed by the NEA and (therefore) a major element in Vice-President Biden’s education plan and (therefore, should V.P. Biden win the national election) a potential major recipient of future federal grant moneys, the model puts the campus at the center of the community. Academics, health and social services, community development, and community engagement all occur on campus.

A trade-school education results in a skilled profession, with graduates often becoming plumbers, electricians, carpenters, farmers, auto mechanics, etc., but a trade-school education can also result in graduates becoming childcare providers, family counselors, addiction counselors, nurses, elementary and secondary educators, and community artists and artisans. The very people most needed by the families in our community.

These professions are not traditionally considered “entrepreneurial,” but a talented entrepreneur such as yourself can teach students to navigate either the nonprofit system or Vermont’s benefit-corporation laws in such a way as to enjoy the finer things in life while also improving the community in which both our families have now invested so much.

Again, as you create what you called “a think tank of experts in education and in other fields,” I urge you to consider the community-school model for whatever you hope to build.

Thank you for your time, and best of luck with the still-developing vision that will, someday soon, dominate my town.

Categories
politics

From Tahrir Square to Kenosha, Wisconsin

On February 2, 2011, as thousands of Egyptians gathered in Tahrir Square in Cairo to protest the three-decades-long regime of President Hosni Mubarak, men with swords, whips, clubs, stones, rocks, and pocket knives rode camels and horses into the crowd and throughout the rest of central Cairo, attacking civilians and killing nearly a dozen of them in the process.

The “Battle of the Camel” came after more than a week of protest. In the days and hours before the attack, police began to disappear from the streets of Cairo and armed vigilantes set up checkpoints to ward off potential criminals.

In Tahrir Square, families picnicked, young people played instruments, and protestors chanted anti-Mubarak slogans.

Then the men on camels attacked.

A man riding a camel and wielding a stick rides through a crowd in Tahrir Square in Cairo, Egypt
Chris Hondros/Getty Images

Later, following the fall of Mubarak, twenty-four former government officials were charged with manslaughter and attempted murder for allegedly sending the men on camels into the city and telling them to “kill the protestors if they had to.” An Egyptian court, however, acquitted all of the officials of any wrongdoing and refused the prosecutor’s attempts at an appeal, calling the state’s witnesses unreliable and evidence against the officials weak.

While investigators found that the mounted attackers were ordered into the square by government officials loyal to Mubarak, the camel riders themselves claimed to be “good men” who were trying to safeguard their jobs and reopen Cairo to tourists. “Look at us here,” one of them told a reporter, “we are poor, we have horses and camels to feed, we have no money. But we are good people. You don’t see houses and shops burned or with their windows broken [in our neighborhood].”

Flash forward nine years and move west to the city of Kenosha, Wisconsin. On Sunday evening, August 22nd, a Kenosha police officer shot Jacob Blake, a black man, seven times in the back, paralyzing him from the waist down. The shooting occurred in front of Blake’s three children and was also caught on camera by a civilian across the street.

With the United States reeling from video footage of repeated police shootings and killings of unarmed black citizens, the Blake incident set off another storm of protests, lootings, and fires in a yet another American city.

The following day, the governor of Wisconsin, Tony Evers (Democrat), ordered 125 members of the Wisconsin National Guard to reestablish peace in the city, but that night, hundreds of demonstrators defied the temporary curfew of 8 pm and marched through Kenosha. Police fired tear gas into the crowd, and the protestors responded by throwing water bottles and lighting off fireworks near the line of officers. Someone burned down a furniture store, while others knocked over lampposts. Windows were smashed. Dump trucks burned.

More protests followed. On Tuesday, Gov. Evers requested more National Guard members, and counter-protesters started arriving “to protect the buildings.”

One of those counter-protestors was a 17-year-old boy from Illinois named Kyle Rittenhouse. Like many of the counter-protestors, Rittenhouse arrived in Kenosha with a gun: an AR-15 style rifle. He would claim in a video taken before the night’s fatal incidents that he was in Kenosha “to protect this business and…part of my job is if somebody’s hurt, I’m running into harm’s way. That’s why I have my rifle, to protect myself obviously. I’ve also got my med kit.”

Throughout the night, Rittenhouse would be put on camera several times. He was involved in a confrontation between protestors and counter-protestors near a gas station; he claimed to have been pepper-sprayed in the face by a protestor; he was among the people at a car dealership whom were thanked by law enforcement officers for showing up on the streets of the city with rifles and whom received water from the officers as well.

At 11:48 pm, gunshots rang out in Kenosha. Video captured Rittenhouse making a phone call and then fleeing the scene, calling out to someone, “I’ve shot somebody.” As he ran, the crowd started to give chase. Someone in a white shirt caught up to him and threw a weak punch at the side of his head. He fell to the ground, and as members of the crowd came closer, he raised his rifle and began to shoot.

The footage of the event (see link above) clearly captures the damage done by his shots.

The crowd fled, and Rittenhouse stood up and walked quickly towards a line of police officers with his hands up. Despite leaving bodies in the street behind him and the crowd yelling to the officers, “That dude just shot someone right here,” Rittenhouse walked past the police officers and, somehow, was able to sleep in his own bed that night.

In both Tahrir Square and Kenosha, deadly violence came not from protestors seeking a change, but from counter-protestors loyal to the status quo.

Hopefully, Rittenhouse won’t be acquitted of the six criminal charges the state has levied against him, but in a country where the criminal justice system is so obviously rigged against the interests of black America, I’m not sure I have enough hope for that.

Categories
asides

The Propecies of Q

From The Prophecies of Q:

QAnon is emblematic of modern America’s susceptibility to conspiracy theories, and its enthusiasm for them. But it is also already much more than a loose collection of conspiracy-minded chat-room inhabitants. It is a movement united in mass rejection of reason, objectivity, and other Enlightenment values. And we are likely closer to the beginning of its story than the end.